
The theory that has been put forward by Zaidman is "for 'us' the divine (in the form of a transcendent God) is external to the world...For 'them', the Greeks the gods were not external to the world." (Zaidman: pg.3). So when we try to adopt a lens to examine Greek religion when should examine the gods as being constantly watching everything mortals do within the same world. Futher analysis of Zaidman's view comes about from the looking at the cultural estrangement between us and them, which shows that Zaidman believes it is not a simple task for a modern scholar to change their outlook when a christianised view has been adopted for so long.
The cartoon sketch that has been used for this blog entry is a comic sketch of the disscussion as it shows Zeus suggesting that moving towards monotheism as downsizing, presumably due to the amount it affects the everyday life of a citizen. However, it is has been suggested by Scholars such as Pettazzoni "Christainity again could not but deny the old gods of Greek and Roman polytheism, yet it did not deny that they existed" (Pettazzoni: pg.7) The theory that Pettazzoni suggests Christianity had on Greek religion was that the gods of Greek religion were not omnipotent enough to be recognised as deities and therefore, were not true gods with a capital 'G', these immortal beings are recognised by christian followers as beings with longevity, but, not having the capabilities of a true monotheistic God.
Zaidman, L.B (1989) 'Religion in the Ancient Greek City' Translated by Paul Cartledge, Cambridge University Press pg.3-4
Pettazzoni, R 'Essays on the the History of Religions' E.J Breill, Leiden pg.7-9
No comments:
Post a Comment